EnrichmentPumpkin

1.5M ratings
277k ratings

See, that’s what the app is perfect for.

Sounds perfect Wahhhh, I don’t wanna
leonaesperanza
schizophrenwitch

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surely this is a good idea that doesn’t have the capacity to end real fuckin badly

foxalpha

Bridges aren’t supposed to have weight restrictions on them. That is, they don’t come with weight restrictions on them when they’re new. So a bridge with a weight restriction on it is a sign that something has gone wrong and the bridge does not meet current standards.

The maximum weight that a vehicle is allowed to carry on the Interstate System per federal law is 80,000 pounds gross vehicle weight (with a max of 20,000 pounds per axle). That’s 40 tons. That limit applies to every inch of pavement, not just the bridges. Since this is a known cap, a new Interstate bridge will be designed to accommodate an 80,000 lb GVW load on it. You could say the bridge’s weight limit is 80,000 lb/40 tons but that doesn’t really have much meaning, because a load higher than that would be illegal to transport on public roads anyway, and the road leading up to the bridge has the same weight restriction. (In practice, the bridge doubtlessly will be designed to have a little bit of let to it just in case some idiot tries to squeak by a few hundred extra pounds.)

Now, note that that law applies to the Interstate System only, because the federal government only has a governing interest in the Interstate System (and other roads that together make up something called the National Highway System) because they partially fund it. Most long-distance roads are owned and funded by the states. The states could theoretically set lower standard weight limits and/or design bridges with lower weight limits…but in practice they don’t.

One, because all of that 80,000 lb GVW traffic on the Interstate system has to go somewhere when it exits the system.

Two, because a group called the American Association of State Highway and Transportation Officials (AASHTO, who are best known for picking the road numbers) maintains a catalog of standard components for making bridges that meet Interstate System requirements. Engineers are expensive on a per-hour basis, so if you can direct your engineer to use standard components and make a standard bridge, that’s a lot cheaper than having them design a bridge from scratch to go over the creek in Nowheresville. As a result, most new bridges meet Interstate standards and have an 80,000 lb GVW rating even if they aren’t on the Interstate system. (This is also why all new bridges kind of look the same, but we’re not worried about how boring the bridges are for the sake of this post.)

So a bridge only has an explicit weight limit if it has been damaged in some way (through failure to properly maintain it usually) or because it predates the application of Interstate System standards and the standard AASHTO bridges.

Older bridges often have other problems in addition to the weight limits: many older designs are what we call “fracture critical”, which means that if one component of the bridge fails the whole thing collapses. Modern bridge designs have redundancy designed into them so that if one beam fails the other beams will carry the load until the damaged beam can be replaced. Older bridges also often don’t meet other standards, like height (16 ft clearance) and width (12 ft per lane plus 14 ft for shoulders) requirements.

Biden isn’t advocating eliminating weight limits and letting it be a laissez-faire free-for-all where trucks can just go wherever they want. He’s advocating for replacing bridges that carry weight limits with new ones that don’t have them.

schizophrenwitch

wow i got absolutely schooled thank you for all this this is really informative. i have learned so much

fandomsandfeminism

This is a great explanation of what the fuck Biden was talking about in his tweet. because I will freely admit that I also went “…….wtf?????” when I read it. So thank you.

tikkunolamorgtfo

Today I learned about civil engineering.

leonaesperanza

Note to Biden’s speechwriters - next time, say “when bridges don’t NEED weight restrictions” and save the rest of us a lot of confusion.

Words are important.

Hope they went back and edited that tweet
siefa
rebelrollerqueen

trying to find something out so please rb and give your opinion on these cookies specifically in the tags

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siefa

My partner likes these and we'll buy them occasionally if they have the correct kind of sprinkles (Flat shapes). Even more rarely I'll make some from scratch via a copycat recipe that is clearly better but still the same cookie.

I never pay money for pastries unless there is lamination or deep-frying involved But if someone leaves these cookies unattended at a party I will gobble them up
siefa
trisockatops

Sara Jacobsen, 19, grew up eating family dinners beneath a stunning Native American robe.            

Not that she gave it much thought. Until, that is, her senior year of high school, when she saw a picture of a strikingly similar robe in an art history class.

The teacher told the class about how the robe was used in spiritual ceremonies, Sara Jacobsen said. “I started to wonder why we have it in our house when we’re not Native American.”

She said she asked her dad a few questions about this robe. Her dad, Bruce Jacobsen, called that an understatement.

“I felt like I was on the wrong side of a protest rally, with terms like ‘cultural appropriation’ and ‘sacred ceremonial robes’ and ‘completely inappropriate,’ and terms like that,” he said.

“I got defensive at first, of course,” he said. “I was like, ‘C’mon, Sara! This is more of the political stuff you all say these days.’”

But Sara didn’t back down. “I feel like in our country there are so many things that white people have taken that are not theirs, and I didn’t want to continue that pattern in our family,” she said.

The robe had been a centerpiece in the Jacobsen home. Bruce Jacobsen bought it from a gallery in Pioneer Square in 1986, when he first moved to Seattle. He had wanted to find a piece of Native art to express his appreciation of the region.

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       The Chilkat robe that hung over the Jacobsen dining room table for years.   Credit Courtesy of the Jacobsens      

“I just thought it was so beautiful, and it was like nothing I had seen before,” Jacobsen said.

The robe was a Chilkat robe, or blanket, as it’s also known. They are woven by the Tlingit, Haida and Tsimshian peoples of Alaska and British Columbia and are traditionally made from mountain goat wool. The tribal or clan origin of this particular 6-foot-long piece was unclear, but it dated back to around 1900 and was beautifully preserved down to its long fringe.

“It’s a completely symmetric pattern of geometric shapes, and also shapes that come from the culture,” like birds, Jacobsen said. “And then it’s just perfectly made — you can see no seams in it at all.”

Jacobsen hung the robe on his dining room wall.

After more needling from Sara, Jacobsen decided to investigate her claims. He emailed experts at the Burke Museum, which has a huge collection of Native American art and artifacts.

“I got this eloquent email back that said, ‘We’re not gonna tell you what to go do,’ but then they confirmed what Sara said: It was an important ceremonial piece, that it was usually owned by an entire clan, that it would be passed down generation to generation, and that it had a ton of cultural significance to them.“  

Jacobsen says he was a bit disappointed to learn that his daughter was right about his beloved Chilkat robe. But he and his wife Gretchen now no longer thought of the robe as theirs. Bruce Jacobsen asked the curators at the Burke Museum for suggestions of institutions that would do the Chilkat robe justice. They told him about the Sealaska Heritage Institute in Juneau.

When Jacobsen emailed, SHI Executive Director Rosita Worl couldn’t believe the offer. “I was stunned. I was shocked. I was in awe. And I was so grateful to the Jacobsen family.”

Worl said the robe has a huge monetary value. But that’s not why it’s precious to local tribes.

“It’s what we call ‘atoow’: a sacred clan object,” she said. “Our beliefs are that it is imbued with the spirit of not only the craft itself, but also of our ancestors. We use [Chilkat robes] in our ceremonies when we are paying respect to our elders. And also it unites us as a people.”

Since the Jacobsens returned the robe to the institute, Worl said, master weavers have been examining it and marveling at the handiwork. Chilkat robes can take a year to make – and hardly anyone still weaves them.

“Our master artist, Delores Churchill, said it was absolutely a spectacular robe. The circles were absolutely perfect. So it does have that importance to us that it could also be used by our younger weavers to study the art form itself.”

Worl said private collectors hardly ever return anything to her organization. The federal Native American Graves Protection and Repatriation Act requires museums and other institutions that receive federal funding to repatriate significant cultural relics to Native tribes. But no such law exists for private collectors.

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       Bruce and Gretchen Jacobsen hold the Chilkat robe they donated to the Sealaska Heritage Institute as Joe Zuboff, Deisheetaan, sings and drums and Brian Katzeek (behind robe) dances during the robe’s homecoming ceremony Saturday, August 26, 2017.   Credit NOBU KOCH / SEALASKA HERITAGE INSTITUTE      

Worl says the institute is lobbying Congress to improve the chances of getting more artifacts repatriated. “We are working on a better tax credit system that would benefit collectors so that they could be compensated,” she said.

Worl hopes stories like this will encourage people to look differently at the Native art and artifacts they possess.

The Sealaska Heritage Institute welcomed home the Chilkat robe in a two-hour ceremony over the weekend. Bruce and Gretchen Jacobsen traveled to Juneau to celebrate the robe’s homecoming.

theinfalliblefrogboy

Really glad that this is treated as hard hitting news, no really, I am

nativenews

This is why spaces like Tumblr are so vital in changing the narrative. We cannot back down from the truth.

ktempestbradford

I love that this happened and want it to happen more. This right here is how to be a good ally and advocate for others.

siefa
glumshoe

I used to wear a chainmail shirt to elementary school. The teachers never knew what to do about it because there was no section in our dress code forbidding medieval armor.

docincredible

… Where does an elementary school child get access to an actual shirt of chainmail sized properly for them?

glumshoe

Growing up as a historical reenactor meant that my parents are friends with lots of people who make chainmail. My godsister received a real rapier in fourth or fifth grade, so our unsupervised outdoor playtime was… formative.

kawaiite-mage

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jumpingjacktrash

my little brother used to MAKE chainmail in middle school. i mean, IN school. at his desk.

teachers objected. my parents went to bat for him. “it helps him focus.” some teachers insisted it was noisy, in which case he was allowed to make origami instead, but for the most part he continued to make chain mail.

he gave me a roman short sword for christmas when i was 14. i think he’s given me a total of 5 swords over my lifetime and like 9 pieces of armor. he just has always loved metal. of course he joined the SCA the moment he heard about it.

since my thing was textiles, i reciprocated by sewing, knitting, weaving, and embroidering pieces for his reenactment costumes. when we got our dad into reenactment, i helped him put together his persona as well. now, we’re welsh on mom’s side, and from all over the silk road on dad’s side. so my brother went with a welsh persona, and that was pretty easy, because patterns from the british isles are well researched and easy to find, and a lot of SCA folks are into that. but dad and i decided to be silk road traders, and that was HARD. it took us years to put together historically accurate costumes. i cut up a lot of used kimonos from ragstock, i tell you what.

and you know what my dang brother did? he learned to make mongolian arrowheads in a weekend. three goddamn days and he was like “here have a dozen, i dun wanna learn fletching so you do the rest.”

anyhow he grew up to be a master machinist and is now making cutting edge medical devices out of memory metal for stabilizing shattered hand bones, so i guess the moral of the story is, chainmail on school children is a good sign probably?

siefa
mist-the-wannabe-linguist

Stage 1: using your native language's idioms in English out of habit/lack of knowledge

Stage 2: using English idioms as much as you can to prove that you're good at English

Stage 3: using your native language's idioms in English because they fuck actually

hirkyy

“either take off your cross or put on your underwear” (ukrainian) to say that you can’t have both things at once is my favorite expression to ever exist in any language. i needed to put this out into the world so bad, im finally free.

tonbanereblogs

I'm gonna write some:

"you can't put doors to the countryside" referring to something you cannot control

"to honour which saint?🤨" A response to someone doing such a bizarre thing that you can only assume it's for a very specific god ritual (what my mom says when I'm caught cooking a full meal at 3am)

"my mouth is dryer than Christ's sandals" or nsfw version "dryer than a doll's underwear"

"never say from this water I shan't drink" like never say never.

"to write the dots on the i's" to make a negotiation very clear, point out flaws.

"you have to feed him separately" as in 'this person is a handful'

"it's like throwing daisies to the pigs" wasteful, or useless, unappreciated act

"no one gave you a candle in this burial" you don't have permission to talk/give your opinion

"it's like going to pee and not letting even a drop" pointless, absurd, waste of time

"when the devil is bored he kills flies with his tail" when someone you hate is suspiciously idle and seems innocent (and you KNOW!!! they'll do something)

"my saint went back to the sky" meaning you were so distracted/zoned out that you didn't even notice a saint had descended to help you until it left lmao

"I'm more tied up than a Roman's leg" (refering to Roman knee high sandals) it means you're very busy

coriphallus

“An umbrella up the ass can’t be opened” situation is fucked beyond further fuckery

“Do what imam says, not what imam does” (pretty self explanatory)

“Don’t make stew for a meat on butchers display” don’t make plans hinging on variables beyond your control

“Vinegar that’s too strong harms its own bottle” bitter people end up hurting themselves

“You show sympathy to a cat and it’ll piss on your carpet” pricks will be pricks (an exclamation to be used for when someone who’s known to behave badly behaves badly)

“Mutt to mutt, mutt to its tail” an expression to depict cycles of abuse, (ie. husband abuses the wife, wife abuses the kids or ceo scolds the regional manager and regional manager scolds the cashier etc.)

“Hungry bear doesn’t dance” people won’t work for nothing

“Allah doesn’t have a stick…” used for when misfortune befalls a malicious figure/force. Karma, essentially

“[They] all shit in the same bowl” indicates that the figures in question all fundamentally uphold the same abusive systems

“Whoever lies with a blind man wakes up cross-eyed” people negatively affect eachother

“Hapless bedouin gets fucked by a polar bear in a desert.” Something very unfortunate happened here

“You have to feed him separately” is SUCH a “bless your heart” moment
siefa
homoqueerjewhobbit

Me taking my hypothetical children to pride:

See that man in the dog mask? He's playing a game of make believe with his friends to have fun, just like we do! See how his tail is wagging?

See that man with a gun? He's part of a violent institution that serves the ruling elite and upholds white supremacy. Fifty years ago he would have been raiding all these bars and arresting us all. He could shoot you in the face right now and probably not even lose his job. If he tries to talk to you, remember to say, "I won't speak with you unless I have an attorney present."

salcristina

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Pride
sassy1121
rustpuppy

How long would it take you to walk from your home to the nearest grocery store?

≤15 minutes

≤30 minutes

≤45 minutes

≤1 hour

≤2 hours

≤3 hours

≤6 hours

≤12 hours

>12 hours

*If you can't walk that far or the roads to the store aren't safe to walk just pretend you can and they are for the purposes of this poll.

42 minutes I used to live less than a 5 minute walk from the Fareway I'm not including the produce store that is only open seasonally